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Dividing a line indefinitely PDF Print E-mail
Written by Avery Solomon   
Sunday, 14 June 2009 13:26

Not content with the surface view of things, ancient seers went deeply into the nature of reality and found paradoxes brought up by the questions of “matter”, even without the use of microscopes.  

 

Think about the following question:

 

Start with a line or a piece of paper and cut it in half.  Then cut the half in half again.  Keep going.  What is going to happen eventually?

Last Updated on Wednesday, 06 January 2010 23:15
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MATH FOR MONKS: Overview PDF Print E-mail
Written by Avery Solomon   
Sunday, 14 June 2009 12:00

A. OVERVIEW

 

My idea of Monk Math is to give the monks an experience of doing mathematics which will introduce them to both the content and process of mathematics.  I envisage a three level approach:

Last Updated on Wednesday, 06 January 2010 21:01
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MIND: ITS NOT WHAT YOU THINK: PDF Print E-mail
Written by Avery Solomon   
Sunday, 14 June 2009 11:37

thoughts and non-thought on the path to reality.

I asked a friend: What is the place of thinking on the spiritual path?   My friend asked me: do you think?  Sometimes, I replied.  Most of what we do with our mind is not thinking, but conditioned regurgitation of memory.  My teacher used this image: you have a piece of blank paper and roll it up and put it under your bed.  Next time you try to unroll it, but it tends to go back to the same rolled up condition.  He called this a memorized impression.  Everything we take in is memorized, stored as habit energy, nucleated structures of thought.  When we want to use our mind again, the habit is still embedded and conditions what we experience.  Words arise in some order and we say we are “thinking.”     Given this basic human condition, is not surprising to find teachers of spiritual paths suggesting we do away with thinking.  Of course, there are also some perspectives of culture and religious fanaticism that do not believe in thinking, but for other reasons.

Last Updated on Sunday, 14 June 2009 11:52
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